The genocide in Palestine—and our governments’ complicity in it—is radically transforming how we relate to power, each other, and our own moral conscience. This isn’t just a distant crisis; it’s shattering trust in institutions, dividing communities, and forcing us to choose between obedience and resistance. Here’s how it’s playing out in our daily lives:
1. Loss of Faith in Governments & Democracy
-
Our taxes fund genocide (U.S./EU weapons to Israel), yet voting changes nothing. Biden bypasses Congress to arm Israel; European leaders jail protesters instead of stopping the slaughter.
-
Effect: People realize “democracy” is a façade when it comes to empire. Why vote if both parties back genocide? This fuels mass disillusionment—some withdraw, others turn to direct action.
-
Example: Young voters abandoning Biden in droves. Rising slogans like “No votes for genocide enablers.”
2. Crackdown on Dissent & Free Speech
-
Pro-Palestine voices are censored, fired, doxxed, arrested. Student protesters beaten, workers blacklisted, journalists silenced.
-
Effect: A climate of fear sets in—but also radical defiance. People learn: “The system won’t let us speak, so we must break the system.”
-
Example: Germany jails Palestinian poets. Amazon fires workers for Gaza posts. The message? Criticizing Israel = career suicide.
3. Fractured Communities, Rising Solidarity
-
Families/friendships split over Gaza. Some parrot state propaganda (“Israel has a right to defend itself”), others see through the lies.
-
Effect: Political polarization deepens, but new alliances form. Muslims, leftists, Black radicals, and conscience-driven Jews unite against the machine.
-
Example: Passover seders now include “Ceasefire now” demands. Churches and mosques shelter Gaza protesters.
4. Militarization of Daily Life
-
Cops protect genocide profiteers (Lockheed Martin, Raytheon) while attacking campus encampments.
-
Effect: People realize police don’t serve justice—they protect power. This accelerates anti-cop, anti-military-industrial complex movements.
-
Example: Cops in riot gear dragging away students at Columbia, UCLA—images mirroring 1960s Vietnam protests.
5. Moral Awakening or Moral Collapse?
-
Every day we don’t resist, we become complicit. The cognitive dissonance eats at people: “How can I live normally while children are burned alive with my tax dollars?”
-
Effect: Some numb themselves (distraction, denial). Others radicalize—joining BDS, blocking arms factories, risking arrest.
-
Example: White suburban moms now at Gaza protests. Unions refusing to load Israel-bound weapons.
6. The Rise of Dual Power
-
Since governments won’t save Gaza, people build alternative systems:
-
Mutual aid networks (e.g., funding Palestinian relief directly).
-
Autonomous protest zones (encampments, occupations).
-
Counter-media (bypassing corporate lies with TikTok, indie journalists).
-
-
Effect: A quiet rebellion—learning to organize outside the state.
What Does This Mean for the Future?
-
If we submit: More genocide, more fascism, more helplessness. Our children will ask: “What did you do?”
-
If we fight back: A global rupture. The beginning of the end for U.S./EU imperialism. A new internationalist front.
Where Do You Stand?
-
Comfortable complicity? (“It’s too complicated, I’ll stay out of it.”)
-
Performative outrage? (“I posted once, that’s enough.”)
-
Active resistance? (Strikes, blockades, boycotts—disrupt the machine.)
This isn’t just about Palestine—it’s about what kind of people we are. When the next genocide comes (and it will), will we have trained ourselves to obey—or to revolt?
“The greatest crimes in history happen not because of violence, but because of silence.”